Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.
Chasms of the soul: a shattered witness
These images are of gravestones in Ethiopia. When a person dies, his or her relatives place a photograph onto the tombstone and also inscribe a short history of the deceased. Thinking about the family’s photographs, and the idea of memorials and loss, I am struck by the personal sense of damage that these images—and the air that falls about them—evoke. As a result of time, those buried continue to experience a second death: the gradual deterioration of their entombed identity.